November 22, 2007
Paradigma perubahan merupakan titik tolak kepada suatu anjakan yang akan membawa masyarakat kepada suatu alternatif baru sistem kehidupan. Peralihan corak yang mendalangi titik tolak perubahan membentuk orientasi baru untuk mendefinasikan sebarang subjek atau menjustifikasikan sebarang bentuk persoalan.
Jika selama ini masyarakat berupaya mengimbangi keperluan terhadap isu anjakan paradigma, maka aliran pemikiran sedemikian juga akan turut memberi kebaikan kepada paradigma perubahan dalam masyarakat. Anjakan paradigma adalah dogma yang membentuk paradigma perubahan.
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Oktober 2, 2007
“Wahai orang-orang yang beriman! Kamu diwajibkan berpuasa sebagaimana yang diwajibkan atas orang-orang yang terdahulu daripada kamu, supaya kamu bertakwa”. (Surah Al-Baqarah, ayat 183).
Frasa “…supaya kamu bertakwa…” daripada ekstrak ayat diatas memberi maksud yang jelas berkenaan hasil kemenangan yang bakal diraih setelah sebulan menjalani tarbiah Ramadhan. Walaupun subjektif maksud dan pengamalan ketakwaan kepada Allah, manusia yang beriman memahami betapa tingkat ketakwaan yang dijana selama menghadapi tarbiah Ramadhan merupakan nikmat yang tidak terucap dek kata-kata.
Selesai Ramadhan, Syawal menjelma. Bulan yang penuh dengan keraian yang diberikan oleh Allah SWT kepada para hambaNya yang tekun beribadat dan disiplin menjaga adab sepanjang Ramadhan.
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September 30, 2007
By SHAILA KOSHY
Three illustrious former members of the Bench share their views about the current state of the judiciary amid calls for an independent Judicial Commission for the appointment and promotion of judges.
SINCE the 1988 judicial crisis, the judiciary has been beset with allegations of impropriety. Now calls for an independent Judicial Commission for the appointment and promotion of judges have been renewed with the emergence of a video clip showing the apparent brokering of appointments between a lawyer and a senior judge.
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September 26, 2007
Insiden-insiden yang melibatkan Iran kebelakangan ini memperlihatkan betapa prinsip dan asas keberanian Iran berdepan dengan rentetatan isu global sangat utuh. Prinsip yang didokongi oleh Ahmedinejad dalam mengemudi Iran membawa suatu harapan baru kepada kelompok islamis dunia yang selama ini hanya mampu bertenggek atas ‘kasihan’ Pertubuhan Islam Seduni (OIC).
Terbaru, insiden Ahmedinejad dikecam di New York memberi inspirasi baru buat pendokong kebebasan sejagat. Peristiwa sebegini sebenarnya mengajar umat, betapa perspektif kebebasan yang dilaung-laungkan selama ini punya cacat cela yang banyak. Ketika barat mengangkat kebebasan sebagai tonggak demokrasi, Amerika Syarikat secara khusus melemparkan pelbagai tuduhan palsu kepada Ahmedinejad. Malah lebih memualkan lagi, menafikan kebebasan yang dijulang oleh massa negara itu.
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Ogos 31, 2007
The Economist
THE government of Malaysia has laid on all sorts of grand pageantry this weekend, to celebrate the 50th anniversary of the Malay peninsula’s independence from Britain. There is much to celebrate. Living standards and access to education, health services, sanitation and electricity have soared during those five decades of sovereignty. The country’s remarkable modernisation drive was symbolised, nine years ago, by the completion of the Petronas twin towers, in Kuala Lumpur, then the world’s tallest buildings.
Yet there will be a hollow ring to the festivities. Malaysia’s 50th birthday comes at a time of rising resentment by ethnic Chinese and Indians, together over one-third of the population, at the continuing, systematic discrimination they suffer in favour of the majority bumiputra, or sons of the soil, as Malays and other indigenous groups are called. There are also worries about creeping “Islamisation” among the Malay Muslim majority of what has been a largely secular country, and about the increasingly separate lives that Malay, Chinese and Indian Malaysians are leading. More so than at independence, it is lamented, the different races learn in separate schools, eat separately, work separately and socialise separately. Some are asking: is there really such a thing as a Malaysian?
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Ogos 28, 2007
By IBNU HAKEEM
Ke Bawah Duli Duli Yang Maha Mulia Raja Raja Melayu,
All temporal power in the land is derived through the will of the people.
After 50 years of being sidelined, and with the country now being hijacked by the corrupt, the mentally inept, the sleepy, and the cowards, the Malay Rulers are at last being recognised as that other necessary arm of power sharing in our Constitutional Monarchy. We have always called ourselves a Constitutional Monarchy based on the Westminster model of Parliamentary Democracy. Only now are we beginning to appreciate the value of the Malay Rulers.
The power to rule the country is divided between the Executive, the Parliament, the Judiciary and, last but not the least, the Malay Rulers. Due to the skewed nature of our election results (caused by our skewed voting behaviour) the Parliament has become completely subservient to the Executive. These two combined have totally overwhelmed the Judiciary. The end result is that the Executive is supreme.
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